The enlightenment teaching of the Essene was known as THE WAY. This teaching became the final interpretation of the Law and the Prophets, as revealed by Yeshua Messiah. The Way became the enlightened transitional teaching of the early church.
This article deals with Noah and his times and discusses the enlightened principle of Grace (Favor).
It is soon after ‘the fall’ that we observe man’s attempt to reestablish a relationship with God, and God with man. Through the righteousness of Abel (Righteous Abel) God’s new plan for restoration has begun. When Abel’s life is taken, Seth then replaces Abel (Gn. 4.25) and assumes the mantle of righteousness.*
*Righteousness denotes Abel (Mt. 23.35).
Throughout the generations, the fundamental process of completing the plan of life for Earth begins to be sown. Following Seth, ministry tradition is given to us through Enosh, with the Cult of Yahweh becoming the first ministry within the Hebrew Bible. Enoch is the first true prophet, observed by many scholars as the first proto-Christ. A progressive order of events begins to appear, but mankind now faces yet another challenge.
Noah has been given grace (Gn. 6.8) because even amid giants (6.4) and a building corruption, Noah has maintained the integrity of his family lineage.* He did not mix with pagan societies and beliefs.
*”Tamim”=without blemish, pedigree
In the history of the generations, Noah fulfills the next spiritual step for mankind. Noah performs not only as a man of faith but also faithfully executes his mission. God denotes Noah as one who shall receive Grace.
Divine grace is bestowed and holds a special place above all other attributes. Grace means to especially favor. Blessing, bounty, forgiveness, and security can all become a part of how God’s grace is bestowed. As we shall see, in all respects Noah was a godly man. For those who sow good seeds, Grace is of particular importance.
Chapter six relates the degeneration of man, similar to the original fall. Enosh’s initiating work to spread the word of Yahweh and the prophetic mission of Enoch is now being consumed. A raging fire rekindles in the heart of man.
CORRUPTION OF MAN
In the story of Noah, man begins by prospering, “And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them.” Verse two then relates the actions of the mysterious sons of God: “That the sons of God* saw the daughters of men that they were fair; and they took them wives of all they chose.” The sons of God illustrated in Enoch leave us with the vision of ravaging ‘angels’ or ‘watchers’, leading to an unholy mixing.
*Sons of God=angels God=ha-Elohim=the Creator
A long slide into spiritual deterioration now works across the lands of Anatolia. “Giants in the earth” are mentioned in v. 4. In v. 5, “wickedness” now abounds. The Nephilim are usually associated with angels descending (Watchers). “They were evidently great in size, as well as great in wickedness. They were superhuman, abnormal beings; and their destruction was necessary for the preservation of the human race…”*
*The Companion Bible, Kregel Pub., 1990, apex. 25.
The common explanation refers singularly to the physical or human line of Seth, who now begin to marry into the lineage of Cain. Mixed marriages of this kind almost always pull the one down, as the godless corrupts the righteous (Gideon’s Doubt), so the sons of God become embroiled. This dissolution of righteousness can occur within a few generations. The seeds, however, are certain to have been planted generations before. Once in force, the corruption blows like wind through a tattered house. Societal and religious boundaries are rent asunder.
Syncretic marriages produce ‘unequal yoking’, godly and pagan. This syncretic seed shoves the world into a mixed consciousness. Mixing consciousness sometimes enhances the low but always discolors the high. The spiritual pathway God has planned now becomes twisted. The knowledge and teaching base, the enlightened path to God, will soon become cluttered and conscience-numbed.
Works of evil become insidious, and in part explain why such hard and fast laws were later given to the Jewish people in the Book of Exodus and Leviticus.*
*Also, Deut. 7.3-4, “Neither shall you make marriages with them…(4) For they will turn away thy son from following me (in this case referencing pagans).”
The prohibition of mixed marriages within Judaism (Dt. 7.3-5) originates in the story of Noah. For our discussion of Noah the point in v. 2 “…they took them wives of all which they chose,” means that they chose without godly consideration. They chose by sight and seeing “…that they were fair.” These affairs indicate a general disorder, licentiousness.
Many lines of probity have by now been crossed. The “men of renown,”* mentioned in v. 4, tells us these have become men of great wickedness and that their wickedness is celebrated, even revered. They may have been worldly-powerful autocrats, city-state officials, or militarists and may have included priests. They may have pursued wealth by the unrighteous use of weights and measures (Cain) and have shunned their godly conscience. Whether a person accepts the common interpretation or accepts the Enochian version of these passages, it is clear many boundaries, meant to benefit man, have been crossed.
*Men of name, “heroes”, Greek Gods; the remains of primitive truth, corrupted in transmission.
This divergence from the pathway, and the consequences thereof, teaches many lessons to those who walk in the Way. The split in consciousness by serving different masters (Mt. 6.24) designates the confusion that will surely result—the mind turns one way and another, unable to reconcile consequences. Throughout the land, the Cult of Yahweh is fast disappearing. Toward a man like Noah, the world would direct jealousy and spite. Jesus later tells us that the reward is great for those who become persecuted for God’s sake (Mt. 5.12), so we find Noah in such a situation.
In verse three the statement, “My spirit shall not always strive with man,” is conclusive. God’s willingness to strive on behalf of man will be reflected according to man’s response to God Himself. For example, if from God we receive, we must also give; we may establish (create), but we must also be responsible. Much like Abel’s sacrifice, God’s children who have received are required to respond to God’s promptings. In Noah’s time, almost all have been subsumed within paganism, violence prowls the landscape.
The spiritual decay denoted in ch. 6 points to a serious circumstance: “…that he (man) is also flesh,”* indicates that man has reverted into a complete immersion into the unconscious state. He is not only pagan but has reverted into the sleep of mortality, the sleep of the flesh. The awakening from sleep will later be mentioned often within Jesus’ teaching, as referred to in Matt. 13.10-17, v. 14 “…shall not perceive.” To continue to awaken to higher levels of understanding and responsibility is determined in many scriptures and is a central theme of Jesus’ teaching of the Way. Upon the land of Noah, there is no remnant of God’s teachings among men.
*If taken as a verb, then, is flesh = “in their erring.” Adam had become like the others.
As man descends again, several attributes become diminished. Internal faith becomes out-pictured, dependent upon what each person receives or can get in the physical world.* The religion proposing contriteness before God we see in Abel’s sacrifice has become lost—a world of grasping, lust, and dishonesty, where such attributes as faith, love, and wisdom do not prosper. Manipulation and coercion replace wisdom. Lust supersedes the spirituality of both men and women, and grasping and covetousness replace any semblance of honesty. Everything God has given man has become replaced with a counterfeit earthly standard.
*Cain, named after acquisition or getting; Cain minded.
Mixed consciousness can stand the test of truth for only so long, and then such a mind must fail. Man’s machinations, without wisdom, morals, and ethics, will always come undone. In Noah’s time, severe alterations must now be completed. The notion of God’s aching heart is first presented: v. 6.6, “…repented of the Lord that he had made man…and it grieved Him at His heart.”* God is shown to feel just as we feel, and from God’s nature, our feelings originate. Our God is a God of communion, not isolation. Yet, at this time in history, violence is upon the land, grieving God greatly.
*God’s covenant relationship with mankind
The withdrawal of God unto man is now underway. Verse 4, “Giants in the earth” and “mighty men which were of old, men of renown,” these statements refer to men who conquer and ransack. Giants refer to an abnormal size, perceived as equally wicked to their proportion, a perversion of God’s plan for life. The phrase, “and also after that (v.4),” refers to a second irruption located primarily in the land of Canaan, ergo Anakites (Anak), Raphaim (Rapha), and the rest of the tribes of Canaan were all infected. These tribes were already in the land when Abraham began his journey from Haran. This renewal of perversion would later require the eradication of the Canaanite tribes.*
*A good Companion Bible with extended appendices can cover this subject more completely.
The immutability of God never wavers, but His holiness may be affronted. At this time in history, mankind disdains everything godly. Having searched the hearts and minds of all other men and found them unredeemable, God’s favor points toward Noah. He is pure in his heritage, but what good would that do if he were not also a man after God? Noah is now the righteous remnant, set aside with bestowed grace.
Noah’s people resided in Mesopotamia and regions north into Anatolia. Biblical historians believe Noah lived in the southern reaches of Turkey and would have lived in a well-wooded area, probably mountainous. Noah is believed to be an ancient Hurrian. Hurrian lands also included the city of Haran, Abraham’s departing place into the land of Canaan.
Gen. 6.8, “But Noah found grace in the eyes of the Lord.” Noah was also deemed a “just man” in v.9, implying sincerity in all his doings. He is willing to live apart from men yet close to God. Accredited within Judaism as the inventor of the plow, Noah removes the Adamic curse upon the ground. Noah takes one small step in faith and wisdom each day. Noah stands like a mountain above the corrupted world. He lives his life with the nature of a servant.
What defines Noah as the righteous remnant? A strong foundation in faith establishes Noah. As to the task of building the ark, he remains diligent, Noah is a doer. He serves even as he toils. Noah represents a true luminary in the enlightenment history of mankind. Noah reflects our better man.
Besides faith and continued faithfulness, Noah possessed knowledge, understanding, and perception far above those around him. With instruction from Methuselah, his grandfather, Noah’s training was probably that of a priest. The knowledge teaching combined with the wisdom pathway forms the person of Noah, just as it might in any other individual. Noah also daily walks this pathway of knowledge and wisdom.
Relative to those who preceded Noah: Seth receives the branches of knowledge from his parents; Enosh takes that knowledge into the world and begins the Cult of Yahweh; Enoch is superlative in almost every way. Previous to Noah, all biblical personages built toward a goal. Noah, however, is preparing for the end, and the preparation will be long and arduous. Noah lives by sweat and grit and labor. For a century-plus twenty years, he toils. Much like us, Noah’s commitments and daily labor define him.
“…perfect in his generation,” assumes Noah’s family has untainted heredity. In 7.1, “…for thee I have seen righteousness before me in this generation.”* God tells Noah that he stands righteous before Him. Noah is faithful and seeks God, his attitudes and motives righteous, Noah forms a unity with God. Amidst life, Noah’s heart is right. He refreshes himself with God every day, and Noah becomes exceptional.
*God’s covenant relation with Noah: Noah’s family lineage is pure; Noah’s spiritual condition is righteous. Seven sacred animals are also part of the covenant.
Those who walk in the Way refine themselves and become a thread of this righteous remnant. Noah has positioned himself for Favor.
“None are ruined by the justice of God but those that hate to be reformed by the grace of God.”* Most people think of grace as the state of grace, but the active principle of grace means to ‘find favor’, or to be favored: “He found favor in the eyes of the Lord (6.8, RSV).” Grace is Favor. Noah has found favor in God’s eyes, and now favor is bestowed upon him.
*Matthew Henry. Matthew Henry’s Commentary. Vol. 1: 44. six vols. Peabody MA: Hendrickson, 1991. Print.
Facing adverse circumstances, and regardless of temporary outcomes, Noah continues to build the ark. Noah moves in the right direction and shows persistence in doing the right thing. With this root of right thinking and right doing, Noah’s steadfast and faithful stance places him worthy of trust, and grace descends upon him.
Faithfulness or steadfastness allows for the continuation of the soul’s progression. The spirit moderates from within and through faith promotes a natural adjustment to circumstances. The Way teaches that faith in eventual good outcomes is important. Faith lays the foundation upon which all other attributes function. Like the sower of good seeds, each day Noah reinvests his field. Noah demonstrates a consistent faith that moves into action and demonstrates.
Biblically, grace is mentioned as being found “in the eyes of the Lord.” God sees your pursuit of Him (your fealty) in His eyes and thus bestows. Proverbs 22.1-2, “A good name is rather to be chosen than great riches, and loving favor (from God) rather than silver and gold.” Luke 2.40 refers to Jesus as waxing “…strong in the spirit, filled with wisdom: and the grace of God was upon him.”
It should be assumed Noah communed prayerfully to receive God’s grace, God’s protection, and God’s favor. In the depicted story of Noah, we observe grace as bestowed due to purity but extended to the elements of Noah’s character and his pursuit of God. Verse 6.9 tells us much: “Noah was a just man and perfect in his generations, and Noah walked with God.” This scripture equates Noah with Enoch, as both walked with God*, meaning God was ever-present around them, and also relates to their awakening to the kingdom within.
Noah’s inheritance of understanding originates from Enoch, even though handed down to him by Methuselah. Verse 6.4 in Genesis, referring to laying with the daughters of men, is also discussed in chapter 15.2 of Enoch, as follows: “Wherefore you have forsaken the lofty holy heaven, which endures forever, and have lain with women; have defiled yourselves with the daughters of men; have taken to yourselves wives; have acted like the sons of the earth, and have begotten an impious offspring (giants?).” Combine this with the understanding entailed in Enoch, chapter 82.9: “And potent the vision of thy dream respecting secret sin of the earth. Its substance shall sink into the abyss, and a great destruction take place.” The final portrayal in Genesis ch. 6 and the writings within the Book of Enoch are very similar.
Noah understands that he lives in apocalyptic times, and the hope for man to regain spiritual consciousness seems dim. Rampant paganism has shifted the world to a much lower state of consciousness. Already known to the sons of Yahweh as anathema or polluted, condemned sexual acts and mixing pagan and holy (priestly or angelic) can have only one effect. Noah would have been very aware of the disintegration of society. Something far more than just bad behavior or a temporary lapse in the progression of mankind—Noah sees with his eyes, but he interprets what he sees by how he knows God and thus interprets by the Spirit.
In Gen. 6.17, God tells Noah He will bring a flood.
Many scriptures relate to the eternal quality of favor or grace. Psalm 35.27 is very explicit as to how one should understand his life: “Let them shout for joy, and be glad, that favor my righteous cause: yea, let them say continually, Let the Lord be magnified, which hath pleasure in the prosperity of his servant.” Noah lives somewhat in that pleasure of prosperity, whether spiritually or physically. Noah prospers his family and does whatever good work he might do.
In Psalm 35, David calls out to God because he is being persecuted without cause. Noah finds himself in a similar situation. The world is so corrupt a good man will have to defend himself with faith, righteousness, staying close to God (God walked with him), and serving as God directs. Noah remains close to God amid dire circumstances.
The principle of grace is pristine, for it can come only from God. Grace stands beyond the self and holds out abundance, unending potential, and unending favor, thus lending itself to eternality. If all comes from God, then all favor must come from God. The most basic spiritual and religious principles are embodied within grace.
Often we strain at the nat on the edge of the cup while letting go allows the kingdom from within to manifest. Allowing the kingdom to come forth is the walk through the field with He who sows good seed. The Way is a pathway that removes the self piecemeal to deliver a revelatory message and enlightened mind. The conflict between revelation knowledge and doctrine is demonstrated in Jesus’ ministry. Most of Jesus’ problems came from those who followed doctrine but had lost the spirit of the law.
The spirit flows outward, the king within the kingdom speaks, and finally, we listen. For Christians, the born-again experience initiates acceptance but also a pathway, for it is intended that the new man walks down this path, for the old man cannot. How shall he walk but sow his pathway before him? Many Christians unwittingly confuse ‘born-again’ as the ending point. However, its intended effect initiates participation and continued development within the Way.
In Jesus’ time, the common man did not understand that God lived within. The idea of the spirit animating the soul, including the principle of a kingdom within, remained hidden, a part of the secret teachings. Conscience was understood, but to receive tutoring from Him, remained a veil not yet lifted. Therein, the population suffered from a loss of awareness. Prayer, sacrificing, and crying out, God remained only out-pictured. The pathway Jesus taught always urged others forward, whether by healing, teaching, or example, but always sowing seeds of awakening onto the field of which each man stood.
Noah does not place faith in his demonstrations or performance. Noah has heard from God, and through faith that is enough for him. In the teaching of the Way, listening to God’s promptings is one quality of spiritual progression. There are many ways in which one may listen: quiet time with God, prayer, a state of mind open to Him, inward inspection, considering quietly what is wisdom, and waiting for His Word with expectation. For Noah, all of the above attributes lead to action.
Each person determines spiritual individuality based on how they proceed on the pathway. Communing with God and speaking to God assists each person so that he may receive guidance. Praying openly allows conversance with God, even though His answer may arrive quietly and from within. Students considering the Way should closely examine their current pathway. A righteous pathway requires attention and must remain integral to daily life. It seems clear that Noah and his family pursue such active ministry.
What makes man ripe for destruction, and why would that pertain to us or walking in the Way? A key scripture tells us. Verse 6.6 “And it repented the Lord that he had made man on the earth, and it grieved Him at His heart.” That God’s thinking toward man changed at this critical time in history does not mean that God in His person had changed. He is, ‘I Am That I Am’. From Cain’s seventh-generation son, Lamech, and including interfering spirits and giants born of unholy wedlock, such that the grievance struck God’s heart.
Consider the feelings of the ‘God who is a Spirit’ like you consider your own.